|
Re-Locate Reponse: Toward an Outline for an Ethnocompositionist Manifesto (2015) |
P. Joshua Griffin |
Art, Climate Change, Critical Theory, Cultural Anthropology, Environment, Ethnography |
|
Frontline Communities are Making the Post-climate World (2015) |
P. Joshua Griffin |
Climate Change, Critical Theory, Cultural Anthropology, Indigenous, Social Justice |
|
Humanism, the Hidden Curriculum, and Educational Reform (2015) |
Janelle S. Taylor |
Education, Institutions, Medical Anthropology, Medicine, Qualitative Methods, Sociocultural Anthropology |
|
Fulfilling desire: Evidence for negative feedback between men’s testosterone, sociosexual psychology, and sexual partner number (2015) |
Alex Hill |
Biological Anthropology, Biology, Evolution, Sexuality |
|
Improving the Patient Experience in Resource-Constrained Settings (2015) |
David Citrin |
Global Health, Medical Anthropology |
|
Monkey Business: macaque translocation and the politics of belonging in India’s Central Himalayas (2015) |
Radhika Govindrajan |
Sociocultural Anthropology |
|
"The man-eater sent by god": unruly interspecies intimacy in India's Central Himalayas (2015) |
Radhika Govindrajan |
Sociocultural Anthropology |
|
The open question (2015) |
Jenna Grant |
Medical Anthropology, Politics of Representation |
|
Porn Again Christian? Mark Driscoll, Mars Hill Church, and the Pornification of the Pulpit (2015) |
|
Sociocultural Anthropology |
|
Shooting the shit with La Caca Colectiva (2015) |
Jenna Grant |
Art, Film/Cinema, Politics of Representation, Storytelling |
|
Collecting in the collection (2015) |
Jenna Grant |
Art, Indigenous, Museum Studies/Museology, Sociocultural Anthropology, Visual Anthropology |
|
“Disposable” Bodies on Screen in Xu Xin’s Karamay: Biopolitics, Affect, and Ritual in Chinese Central Asia (2015) |
Darren Byler |
Sociocultural Anthropology |
|
"The goat that died for family”: animal sacrifice and interspecies kinship in India’s Central Himalayas (2015) |
Radhika Govindrajan |
Sociocultural Anthropology |
|
Interior Secretary Has 'Much to Learn' from Kivalina's Iñupiaq Elders on Climate Change and Village Relocation (2015) |
P. Joshua Griffin |
American Indian/Native American, Art, Climate Change, Cultural Anthropology, Environment, Ethnography, Indigenous, Political Economy, Social Justice, Sociocultural Anthropology |
|
A Plurality of Pluralisms: Collaborative Practice in Archaeology
(2014) |
|
Archaeology |
|
Review of "The Anthropology of Islam Reader"
(2014) |
Michael Vicente Pérez |
Sociocultural Anthropology |
|
Deer use in good times and in bad: A Fort Ancient case study from southwest Ohio
(2014) |
Jacob Deppen |
Archaeology |
|
Understanding Classrooms through Social Network Analysis: A Primer for Social Network Analysis in Education Research
(2014) |
|
Biological Anthropology |
|
Proprietary freedoms in an IT office: how Indian IT workers negotiate code and cultural branding
(2014) |
Sareeta Amrute |
Sociocultural Anthropology |
|
Lumbar lordosis in extinct hominins: Implications of the pelvic incidence
(2014) |
Patricia A. Kramer |
Biological Anthropology |
|
Becoming a Moral Child in China (2014) |
Jing Xu |
Children, Cities, Cultural Anthropology, Culture, East Asian, Education, Ethnography, Research Methods, Socialism and Post-Socialism, Sociocultural Anthropology |
|
Controlling for landform age when determining the settlement history of the Kuril Islands (2014) |
Ben Fitzhugh, Darryl Holman |
Archaeology, East Asian, Geoarchaeology, Geography, Landscape |
|
Transgenderzorg als zorgpraktijk. (2014) |
Marieke van Eijk |
Health, Institutions, Medical Anthropology, Sexuality |
|
Ideologies of Self, Suffering and Gender Nonconformity at Work at a US Transgender Care Clinic (2014) |
Marieke van Eijk |
Institutions, Medical Anthropology, North American, Queer Studies |
|
Conflicting epistemologies in the study of mixed languages (2014) |
Laada Bilaniuk |
East European, Epistemology, Language, Linguistics, Nationalism, Sociocultural Anthropology |
